I thank KVRR Sir for reading this inconsequential post of mine.
Presently, little bit busy due to official work and presence of relatives at our residence on the occasion of Raksha Bandhan. So, a very brief comment from my side.
PIB release ID No. 63367 inter-alia states:
The historians are of the view that the Amarnath pilgrimage existed for thousands of years. Bringesha Samhita, Nilmat Puran, Kalhan's Rajtarengeni etc., have references to this effect. Bringesha Samhita narrates some of the important places where the pilgrims while going to Shri Amarnath Cave had to perform religious rituals. They included Anantnaya (Anantnag), Mach Bhawan (Mattan), Ganeshbal (Ganeshpora), Mamleshwar (Mamal), Chandanwari (2,811m), Shushram Nagar (Sheshnag) 3454m, Panjtarangeni (Panjturni) 3845m and Amravati.
Kalhana's Rajtarungini Tarang II has the legend of Kashmir ruler Samdimat (34 BC- 17 AD), who as a great devotee of Shiva "used to worship linga of snow above the forests, which is not found anywhere in the world except during the delightful Kashmir summers". Kalhana has also mentioned that Sushram Naga (Sheshnag) is seen by pilgrims to Areshvara (Amarnath) to this day (i.e., 1148-49 A.D.). Nilmat Puran has reference to Amreshvara suggesting that the Shrine was known in 6th/7th century.
One of the greatest Muslim rulers of Kashmir, Zain-ul-abdin (1420-70 A.D.), fondly remembered by Kashmiris as "Badshah", visited the Amarnath cave which has been documented by his chronicler Jonaraja.
Akbar's historian Abul-Fazal (16th century) in Ain-i-Akbari" recorded, "Amarnath is considered a shrine of great sanctity. When the new moon rises from her throne of rays, a bubble as it were of ice is formed in the cave which daily increases little by little for 15 days till it is formed higher than two yards…... With waning of moon, likewise begins to decrease till no trace of it remains when the moon disappears".
Vincent A smith, author of the Oxford History of India, while editing 2nd edition of Bernier's book commented that the cave "full of wonderful coagulations is the Amarnath cave where blocks of ice stalagmites formed by dripping water from the roof are worshipped by the Hindus, who resort here as images of Shiva".
Vigne Bernier Montgomery in his book 'Travels in Kashmir, Ladakh and Iskardu" (1842) says that the ceremony at the cave of Amarnath takes place on 15th Sawan and not only Kashmir Hindus but also from Hindustan of every rank and cast "can be seen travelling up the valley of Lidar towards the celebrated cave". Swami Vivekananda undertook pilgrimage to Amarnath cave on 8th August in 1898 and later recounted, "I thought the Ice Lingam was Shiva himself and there were no thievish Brahmins, no trade, nothing wrong. It was all worship. I have never seen anything so beautiful, so inspiring and enjoyed any religious place so much".
In his book "Valley of Kashmir", Lawrence says that Brahmins from Mattan would join the Amarnath pilgrims and later at Batkut, Maliks would take charge as they were responsible for maintaining the track, act as guide, carry the sick, old and ensure safety of life and belongings of pilgrims. For this they received one-third of the offerings at the Shrine. Brahmins of Mattan, Darmarth Trust (a religious body looking after various Hindu shrines in Jammu Kashmir) and Giri Mahants of Amritsar, who carry the "Chhari Mubarik" at the head of the main pilgrimage to this day since the advent of Sikh rule in Kashmir, receive the remaining share of offerings.
All these evidences conclusively prove that the tehory being fed by the so-called marxist historians to our school-going children that a Muslim shepherd Buta Malik discovered the cave in 1850, is a blatant lie.
So, it is highly illogical ( to put it mildly) to appoint the family-members of Buta Malik as guards of Shri Amarnathji shrine. And we must oppose giving one-third of the donations received from the pilgrims to those family-members of Buta Malik working as guards of the sacred shrine of Hindus.
(If I find time, I will give further references later.)
(a) Those who have forgotten Noakhali, how can they protest Sandeshkhali?
(b) Have no fear of perfection - you'll never reach it. ---------- Salvador Dali